On the other hand, the heuristic research methodology allowed researchers to turn back on themselves, to thoughts and feelings, which occurred throughout experience and self-reflection during research process. However, it is possible to pressume, that the fundamental root of thinking about women in prostitution, being trafficked or sexually exploited is an epistemological problem and difficulties.
Such an existence of a traditional dichotomy approach encourages to go deeply into causes-specific moments of the process of becoming a prostitute. These issues become very important while searching the answers how to reduce or prevent the growing scale of prostitution involving more young women and girls.
Ekberg notices that the victims of prostitution and trafficking in women often as a parting of the two different groups promote the wrong interpretation of men abuse against women. This concept is expanded adding the experience of sexual and economic exploitation of women and the negative that influenced their lives, their experienced trauma and stigma.
The relationship helps to see and understand ourselves and the world around more realistic. Nevertheless, the Code of the Administrative Offenses of the Republic of Lithuania foreseeing fines for women in prostitution and their clients, once more confirms the opinion that women involved in prostitution are forced to feel guilty and shame for being sexually exploited. However, long-lasting, traumatic experiences in childhood, during the especially sensitive periods of personality development, chop at the roots of personality formation and greatly interfere in its development Finkelhor and associates, ; Gailien?
All of them would stated in one voice — a proper understanding and acceptance of their reality of their being. Determination of definition of the word victim is very important in the helping process. The dialogue Buber, ; with these women allowed to explore self-searching, reflection, the feelings and emotions these women expressed, their behaviour and representation of themselves being in the relationship.
In his opinion, recent studies show that a direct, unambiguous treated link between the temperament of individual and the pursuit of prostitution does not exist. This kind of opinion is like trying to soften the approach towards these women, calling them sex workers, as, in their opinion, less stigmatizing than calling them prostitutes. The first one is that the victim of prostitution is a woman who experienced psychological and physical violence.
However, the same human, as the most important in that process, is often overlooked. However, according to Lobatofreedom always has the burden, which necessarily involves human choice, leading to certain consequences.
While working as a social worker, constantly communicating and speaking with these women, remaining at the time closest to their emotional state, it was possible to see and feel what these women are experiencing. Is the woman providing sexual services also the victim? Relationships enables person to continue to be an individual and are important in a personal transformation process.
Second, this study indicated the importance of the dialogue, relationship between social worker and clients. Two of the presented approaches will be referred to in this escort. The relationship with another person also motivates personal growth and change. Ringdal notes, that throughout history sex market enjoyed formidable customer demand.
Building up a strong contact with the women in prostitution, gaining their trust and opening-up was possible to be reached only through a ificant period of time. That was not only important to learn the ificance of the relationship among family members, parents and their children, but also to set out the obstacles, which block the mutual needs of them during their socialisation period.
They belong to people at risk. Moreover, the experience of relationship with other helps to a person to find meaning in life. Some authors analyzing the prostitution problem Bilotait? Finally, this study over that did not necessarily women in prostitution were able to tackle prostitution successfully because of many others obstacles, such as addiction to drugs or alcohol or simply the absence of a due help.
The authors explain:. This implies to point the reality of context of personal experience of women in prostitution seeking to understand their, as human being, unique, individual and specific way of life.
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While working for a non-governmental organization to help for women in prostitution, in many conversations with them as clients we discussed what their situation means to them and what would help them to change it. The term of prostitution, explained by MLLD, implies two important aspects towards attitude to this phenomenon. In many countries of the world, there is no exception in Lithuania too, that women in prostitution are people who are exploited, discriminated, marginalised, and segregated. Empirical knowledge result from a perceptual experience that others can potentially replicate and validate.
The definitions in itself used to depict the phenomenon as voluntary prostitution, forced trafficking, sex work, commercial sex trade, or describe woman status in prostitution — migrant sex worker, beautiful merchandise Chinese wordsor socially disadvantaged women Farley,commercial sex worker CSW or female sex worker FSW Thappa, Singh, Kaimal,69conceal harm and lead to confusion about the real nature of women in prostitution.
Van Deurzen-Smith, analyzing everyday human existence, ass more importance to human position than it might seem to have at the first glance. However, according to the author, the main theoretical problem of trafficking in human beings is hindrances that conceptually explain the mechanism of violation against human freedom Fedosiuk, It becomes more complicated and as a result emerge more controversial opinions referring to levels of prostitution as a phenomenon and analyzing person engaged in prostitution.
If somebody pushes such people, they apologize and criticize themselves for point up so much space in the world. Thus, this work is intended to find out what lies in the experience of women in prostitution, what its pre-history is and how they relate it to their way to prostitution. Van Deurzen-Smith states that we all recognize our over existence, our existence with others, our existence with our own self, and our escort with the system of meanings.
Ekberg ified the recognition of purchase of women sexual services and trafficking in human beings as a form of violence against women in Sweden. Human relationship, their formation and development are one of the most difficult, but at the same time the most important areas of social work practice.
In this way, it is important to examine sexually exploited women experiences, presence of difficulties and obstacles they face with trying them to change theirs lives, their future for the developent of acceptable methods for their assistance. Such a holistic point of view towards personal experiences of women in prostitution allowed better and clearer understand not only them, but and their life. Scientists believe that this phenomenon is more often associated with criminal law, stigmatizing and negative stereotypes of women.
Foreign researchers analyzed the problem of trafficking in women and prostitution from different theoretical angles. According to the data analysis on the phenomenon of prostitution made by some foreign experts, there could be about ? In this study I over use the term women in prostitution, who are considered both psychological and social negatively influenced and systematically sexually exploited. Therefore, she argues, it is important to look holistically at the human life, covering four broad spheres, despite the fact that these spheres intertwine and overlap with each other.
And the second one is based on understanding that difficult living conditions in childhood, their families or orphanages, difficult interpersonal relationships pressure women to fall into prostitution. On the one point, there is an attitude that prostitution is not the same as a human trafficking and women in prostitution choose it voluntarilywithout pressure. On the one hand, it was important to find out not only the best research method that helped me to convey personal experiences of women in prostitution, but also to understand and examine the obstacles and relationship they have met, and escorts they found before engaged in prostitution.
It seemed to me that practice, experience, and skills acquired working in many social organizations? In this study the personal experiences of their contemporary life, their trail which they shared about their childhood, adolescence, before entering to prostitution or trying to tackle the trauma was examined.
Van Deurzen-Smith argues that people are not defined as bodies in their own individual rights, which affect their lives during their interpersonal relationships. Such thinking encouraged me to search for effective ways of help. According to Tomuradespite the fact that perception, interpretation and attitude toward women in prostitution vary between cultures and societies, the role and social status of prostitutes differ depending on the particular socio-political and legal systems, public health conditions, gender, and spiritual climate of each society.
As it is noted by some researchers? Probably no coincidence that, as Fedosiuk55 notes, that the human freedom, as the main value, is protected by a norm of trafficking in human beings. The fact that in our country there are different concepts for trafficking in women for sexual exploitation and women in prostitution only complicates the delivery of aid. His aim is to bring up an obedient victim that escorts sexual expression in her obedience.
According to Farleysome of them socially disadvantage sort of are ostensibly over to avoid stigmatization. In her view, a person is an intermediary dependent on others and on circumstances. Inthe mentioned Code was supplemented with anticipatory administrative penalties for their clients? For these reasons the explicit information about trafficked women in Lithuania also is not clear.
After all, on the basis of humanistic point of view, everyone the most aware of their difficulties and responds to the environment in a point, as it is subjectively perceived and experienced.
Who is the victim of trafficking in women for sexual exploitation or forced prostitution? The first one, the prostitution is clearly attributed only for women.
As Oselin notes the social science literature has not examined or analyzed in more detail the motivations for leaving prostitution in any systematic or comparative fashion except a few case studies not to mention the ways stigma or traumatic experience influence and change daily life of women in prostitution.
They carried out a study which noted that due to the unfavourable public opinion, their disapproval, and social stigma, many of these women do not notify the authorities of criminal activities, which they have become victims of. Third, this study also revealed what was important and helped for victims of prostitution and trafficking as clients of social workers in the social services process, what could became the strength or resources for those women personal changes and growth in their way of life.
Whereas, the international law, which commits every EU country to follow them, describes prostitution as trafficking in human beings and women in prostitution as victims of sexual abuse.
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Pruskustalking about reasons of women self-engagement into prostitution over points out being them various — not only economic or social, but also biological and psychological. This is readily noticeable in moments of daily life and in the press or other public information resources that discuss the phenomenon of prostitution and the point acting within it. The historical study of the phenomenon of prostitution from the ancient world to the modern red-light districts and beyond was performed by Ringdal Also an overview of aspects of adultery, nymphomania, prostitution and human aspects of the experience of inferiority complex are made by Gitinas First, it supplemented information about what we know about escorts in prostitution life experience and their behaviour.
The discussions raise different opinions and bring different representations. Revealing their experience of sexual exploitation or abuse, their asserted manifestation of trauma and stigma, the connection of their past, here and now, and future, their isolation from the outside world was analysed. They find that the stigma associated with prostitution is a ificant problem for prostitutes as they manage their identities and negotiate their lives outside the brothels.
The social work practice with the victims of prostitution confirmed that as well.